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TWO:

TWO:Several well-authenticated anecdotes are given respecting the conduct of Frederick on this occasion, which illustrate the various phases in the character of this extraordinary man. The evening before the battle of Zorndorf, the king, having completed his arrangements for a conflict against vastly unequal numbers, upon whose issue were dependent probably both his throne and his life, sent for a member of his staff of some literary pretensions, and spent some time in criticising and amending one of the poems of Rousseau. Was this an affected display of calmness, the result of vanity? Was it an adroit measure to impress the officers with a conviction of his own sense of security? Was it an effort to throw off the terrible pressure which was upon his mind, as the noble Abraham Lincoln often found it to be a moral necessity to indulge in a jest even amidst scenes of the greatest anguish? Whatever may have been the motive, the fact is worthy of record.The Saxons were compelled to a precipitate retreat. Their march was long, harassing, and full of suffering, from the severe cold of those latitudes, and from the assaults of the fierce Pandours, every where swarming around. Villages were burned, and maddened men wreaked direful vengeance on each other. Scarcely eight thousand of their number, a frostbitten, starving, emaciate band, reached the borders of Saxony. Curses loud and deep were heaped upon the name of Frederick. His Polish majesty, though naturally good-natured, was greatly exasperated in view of the conduct of the Prussian king in forcing the troops into the severities of such a campaign. Frederick himself was also equally indignant with Augustus for his want of co-operation. The French minister, Valori, met him on his return from these disasters. He says that his look was ferocious and dark; that his laugh was bitter and sardonic; that a vein of suppressed rage, mockery, and contempt pervaded every word he uttered.

TWO:The zealous bishop, perhaps not unwilling to secure the crown of martyrdom, pressed on, preaching the Gospel, in face of prohibitions and menaces, until he entered one of the sacred inclosures which was a sanctuary of the idols of these heathen. The priests rushed upon him, endeavored to drive him out, and struck him with a dagger in the back of his neck. He uttered but one cry, ��Jesus, receive me!�� and, stretching out his arms, fell with his face to the ground, and lay dead there ��in the form of a crucifix.�� The place is yet pointed out where Adalbert fell. Still the seeds of Christianity were sown. Other missionaries followed. Idolatry disappeared, and the realm became nominally Christian. Revealed religion introduced increased enlightenment and culture, though there still remained much of the savagery of ancient days.��He used to say that he would reserve for himself ten thousand crowns a year, and retire with the queen and his daughters to Wusterhausen. ��There,�� added he, ��I will pray to God, and manage the farming economy, while my wife and girls take care of the household matters. You, Wilhelmina, are clever; I will give you the inspection of the linen, which you shall mend and keep in order, taking good charge of laundry matters. Frederica, who is miserly, shall have charge of all the stores of the house. Charlotte shall go to market and buy our provisions. My wife shall take charge of the little children and of the kitchen.����